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Read more about Dr. Flexon’s life:

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I highly recommend that everyone listen to these lectures!

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Rev. Coy McGinnis went to his heavenly reward on November 18, 2006.

Click on the play button below to listen to a message he preached at the Cordele Georgia Bible Methodist Church in 2000.

He preached this message from Acts 12.

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Bonus! Click here to listen to Rev. McGinnis sing “He’ll Furnish the Grace if You’ll Furnish the Man.” (This recording is from the revival he preached at the Cordele Georgia BMC)

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Click here to read about how Duncan Campbell was saved and sanctified!

I guess this message just goes to show that Bruce Wilkinson wasn’t the first to discover Jabez.

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As you will hear in this sermon, “Uncle Bud” was 81 years 2 months 23 days old when he preached this message on “The Two Touches.”

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Reuben “Uncle Bud” Robinson 1860 - 1942 was an ill-prepared preacher who came from a depraved background… Partly because of a speech impediment and partly because he was uneducated, his style was simple and his syntax confusing…no matter where the words came out in the sentence, the meaning was understood.” Converted by a Methodist circuit rider in Texas in 1880 he stuttered and stammered his inspirational message for 62 years before meeting his Heavenly Father.

Uncle Bud Robinson was born in a log cabin in the primitive mountain region of Tennessee. When he was sixteen his father died, and his mother sold what little they had and moved to Texas. In August 1880, during a camp meeting he felt deep conviction for his sin and received Christ as his Saviour. That same night, while lying under the wagon, he felt that the Lord had called him to preach. He had no formal education, and stuttered so badly that he could hardly pronounce his name clearly. Yet in the first year of preaching he saw about three hundred conversions in his meetings. On January 10, 1893, he married Miss Sallie Harper at Georgetown, Texas. For the next two years he preached on the Hubbard Circuit. The remaining forty-seven years of his ministry were given to evangelism.
During his long ministry Uncle Bud is estimated to have traveled over two million miles, preached over thirty-three thousand sermons, was the human instrument responsible for more than one hundred thousand conversions, personally gave more than $85,000 in assisting young people with their Christian education, secured over fifty-three thousand subscriptions to his church paper, The Herald of Holiness, and wrote fourteen books that sold more than one-half million copies. God used him greatly. From Boston to Los Angeles thousands thronged to hear him, charmed by his homespun wit and his unique presentation as a preacher of the old-fashioned Gospel to the common man.

Uncle Bud had a wisdom all his own, with unusual insight into the purpose for the redeemed man here on earth, a holy walk day by day. His personal philosophy is reflected in the following request he prayed each morning: “O Lord, give me a backbone as big as a sawlog and ribs like sleepers under the church floor; put iron shoes on me and galvanized breeches and hang a wagon load of determination in the gable-end of my soul, and help me to sign the contract to fight the devil as long as I have a vision and bite him as long as I have a tooth, and then gum him till I die. Amen.”

(Biography adapted from www.higherpraise.org)

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Click play below to listen - after clicking play wait for a few seconds the sound will get better!

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With any movement there are individuals who serve as pioneers, receiving notice for how they both blazed the way and set the tone for those who followed. One such leading figure was Glenn Griffith (1894-1976). J. Gordon Melton actually calls the entire Conservative Holiness movement the “Glenn Griffith Movement.” As Wallace Thornton notes, this claim is overstated. Nonetheless, Griffith was an important leader in the formation of the movement, and he clearly typifies its central concerns.

Converted in 1925, Griffith became an evangelist and superintendent in the Church of the Nazarene. He became disenchanted with what he viewed as a slack attitude toward worldliness and a growing spiritual coldness in the church. In 1955 Griffith returned his credentials to the denomination and, following a revival in Nampa, Idaho, issued a call for the formation of a new group: the Bible Missionary Union, later renamed the Bible Missionary Church.

At his separation, Griffith wrote a pamphlet titled Nineteen Reasons Why I Left the Church of the Nazarene. Griffith’s reasons represent the concerns of the Conservative Holiness churches toward the established Holiness denominations. He claimed he saw a cold, dead formalism in the Nazarene churches and a reluctance to preach the law as a prelude to offering the gospel. He charged that many in the Church of the Nazarene stressed loyalty to the church more than loyalty to God and that they favored a seminary-educated ministry over a self-educated ministry. Some charges resembled Fundamentalist positions against liberalism, such as Griffith’s complaint that the church was using the Revised Standard Version of the Bible in some denominational literature. Most of the specifics, however, dealt with the toleration of worldliness—of women wearing the wedding band and other jewelry, cutting their hair, and wearing slacks, for example. Griffith reaffirmed opposition to watching television, participating in Sunday sports, and holding church dinners and said that Church of the Nazarene scorned those who still preached such standards.

Griffith’s stay with the Bible Missionary Church proved brief. He came to believe that any Christian who was a party in a divorce could not remarry. When the Bible Missionary Church reaffirmed its stand that the innocent party could remarry, Griffith left. In 1959 he helped found the Wesleyan Holiness Association of Churches. The Bible Missionary Church remained one of the larger denominations in the Conservative Holiness movement. Griffith’s new group, although much smaller, likewise continued as a force in the movement.

Taken from “A Fundamentalism File Research Report” by Mark Sidwell. This work is entitled “The Conservative Holiness Movement” http://www.bju.edu/library/collections/fund_file/chm.html

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